Showing posts with label Lillian D. Clark. Show all posts
Showing posts with label Lillian D. Clark. Show all posts

Friday, February 26, 2010

Lovecraft Misses Religious Occasion

[To Galpin, Tuesday, 30 September 1917]

The neighbourhood is quite honoured today. His Emminence Cardinal Mercier of Belgium being entertained in the McElroy mansion only four houses west of Castle Theobald {i.e. Lovecraft's then home} on Angell Street. My Aunt is now there at the reception being given in his honour.

The extensive grounds are all fenced off to deter curious crowds, and awnings cover the long drives whereby the mansion is reached from the street. His emminence will sleep there tonight,then depart of the lawless town of Bosting {Boston}. I should like to see the Cardinal, but feel to confoundedly miserable today to breast any bustle, formality, or excitement. {...}

The McElroy home is the only stronghold of Hibernianism. It was built by the late Joseph banigan, sometimes called the "Rubber King", who was Mrs. McElroy's father. He was a poor Irish peasant who suceeded in business and lived to found afamily whose inante good qualities gave them a definite social standing hereabouts. He married an American lady, and gave his children the best education obtainable, so that they are rather influential in the community. One of our principal skyscrapers - whre my grandfather had his office the last two years of his life {1902-1904} - was named the "Branigan Building" - though Providencepride has led it to its recent renaming as the "Grosvenor Building" ...

My mother and aunts knew the daughters of Joseph Branigan from childhood, and found them really worthy in every respect. The grandchildren were my earliest playmates, though it made me shudder in my British soul to know "Dicky Banigan", "Robert McElroy", "Edmund Sullivan", wtc!

However there is some consolation in the fact that Dick, Joe, and John Banigan, who live nearest me (next house to #454 Angell) were only a quarter Irish. Their father had followed the example of his own father and married into an old American family. Still, I wished they could have been solidly Saxon! The Banigan heirs are the recognized heirs of catholic circles here, and have entertained all the visiting Popish dignitaries such as cardinal Sarton of Italy, Gibons of baltimore, and now Mercier. Mercier, by the way, is rather Galpinesque in altitude {i.e. tall}. My aunt went to the college exercises this morning to see him obtain his LL.D., and says that the tallest professor was selected to confer on him his academic cap. The registrar (whose wife told my aunt) is supposed to perform this ceremony, but is such a pygmy that he felt he could not do it graceflly, so called in more assistance!

The Banigan or McElroy Mansion, where Mercier is now receiving the homage of local society, is one of the "show places" of the neighbourhood, and excited Klie's {Rheinhart Kleiner} vast admiration when he was here.

It is a gothic maor-house of brick and stone, such as its peasant builder may have seen and admired at a distance in his boyhood in Ould Oireland {i.e. old Ireland}. The grounds are extensive and beautifully kept, with hedges, trees, and stables of pleasing architecture. It lies almost exactly half way betwixt the house where I was born, and the one which I inhabit. Altogether, fancy the Irish have helped rather than harmed the locality!




From a New York Times Notice:

_____
October 1, 1917, Wednesday
Page 7, 363 words
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COMMITTEE TO GET FUND FOR MERCIER;
Plan to Raise Purse Is Launched at Dinner for the Belgian Cardinal.
DUVAL TO NAME MEMBERS
Bishop Burch Pays Tribute to Guest of Honor--Cardinal Leavesfor Providence.
_____
On the eve of his departure yesterday for Providence, R.I., Cardinal Mercier, Primate of Belgium, was the guest of George L. Duval at a private dinner in the Metropolitan Club, Fifth Avenue and Sixtieth Street.
_____
_____
From Wikipedia: Désiré-Félicien-François-Joseph Mercier (November 21, 1851—January 23, 1926) was a Belgian Cardinal of the Roman Catholic Church. He served as Archbishop of Mechelen from 1906 until his death, and was elevated to the cardinalate in 1907. Mercier is noted for his staunch resistance to the German occupation of 1914.
_____
A local article from: Jewelers' circular, Volume 79, Issue 1, p.103 shows some behind the scenes work, and list of attendees.




_____
From Cardinal Mercier: a memoir By David A. Boileau, p. 225: President Wilson had "an illness in the White House" and could not see the Cardinal. On the 26th of September he visited Philadelphia. On 29th he was at Princeton. New York on the 30th. 1 October he toured Providence. {Which is most likely an error in the book, as Lovecraft dates his letter the 3th September}. Hartford and yale on the 2 October. Springfield, MA thr 4th-7th on the way next to Boston.
_____
Lovecraft is confirmed precise in this pericope from, Journal of the ... annual session of the Rhode Island Episcopal Convention By Episcopal Church. Diocese of Rhode Island. Convention, p.77, which states, "Tuesday, September 30. Providence. Attended Cardinal Mercier at exercises at Brown University, at Providence College and at City Hall. Attended luncheon for Cardinal Mercier and made address of welcome. P. M.: Attended reception to Cardinel Mercier. Evening: Presided at dinner of the Harvard Club for President Lowell of Harvard University."
_____

As to Banigan, here is an historical note of his signifcance, and why he was tied to rubber.

Rhode Island's Irish history is tied closely to Joseph Bannigan, the sole Catholic out of a list of 200 influential Rhode Island businessmen in the 19th and early 20th centuries. Bannigan emigrated from Ireland after the potato famine and became an apprentice jeweler before eventually owning the fledging but growing Woonsocket Rubber Company. In 1882, Bannigan built a companion rubber mill in Millville, Ma. He was well-loved for his philanthropic efforts in the community and his strong loyalty in the hiring of the Irish. Banigan worked to foster the Irish community, but problems arose in 1885 as tough economic times led to a lowering of the wages for his millworkers.

As the Irish grew in their independence and self-confidence, they became indignant that Bannigan did not consult with them before cutting their wages. This led to a thousand workers walking out in the Millville plant creating the first strike in America on June 18, 1885. The Holy and Noble Order of the Knights of Labor was funded from the New York area, and the labor organizing movement started in the Blackstone Valley with approximately 10,000 strikers demonstrating in Millville.

Strikebreakers were sent in to intimidate the workers, yet about 60 workers lay siege to the boarding house where the strikebreakers were staying and a riot and injuries ensued. Anyone found to support these strikebreakers would be shunned and eventually, Banigan appealed to Father Michael McCabe who appealed to workers to accept Banigan's terms. Workers were aware that many of Banigan's foremen were top church leaders and money flowed easily to the Church from Banigan. However, an agreement was accepted in October 1885 in which Banigan compromised on the pay cut but created a list of regulations which included "must attend church on Sunday or be fired." This last rule created another uproar but the State finally ruled in favor of the workers and the antagonism finally subsided though many mill workers progressed to become more independent construction craftsmen and more influential after this debacle.

Eventually, Joseph Banigan went on to become the President of the US Rubber Company which bought out the Woonsocket Rubber Company. His role in history, though eventually controversial, was a milestone for the Irish worker in Rhode Island.
____

Wednesday, December 23, 2009

23 December 1925

to Lillian:

"... the one essential ingerdient of my life is a certain amount of quiet & freedom for creative literary composition ..."

He mentions that Sonia is contemplating going to Halle's in Cleveland.

"...the renumeration is not great, but the prospects of advancement are considerable ... the leading department-store of Cleveland."


Halle Brothers Company: Jewelry counter at the downtown Halle's at Euclid Avenue and E.12st Street. Halle's was founded by Samuel and Salmon Halle in 1891. The chain was closed in 1982.



An older archive image.

Links

http://en.wikipedia.org/wiki/Halle_Brothers_Co.

http://images.google.com/imgres?imgurl=http://www.cpl.org/images/Cleveland/Halle%27s4.jpg&imgrefurl=http://www.cpl.org/%3Fq%3Dnode/2374&usg=__uluVbtNgUir8glEru4eVTzoAcRY=&h=269&w=350&sz=19&hl=en&start=9&um=1&tbnid=j2BY46MdZzoSpM:&tbnh=92&tbnw=120&prev=/images%3Fq%3Dhalle%2Bcleveland%2522%26hl%3Den%26rlz%3D1T4GGLL_enUS324US325%26sa%3DN%26um%3D1

Saturday, April 26, 2008

From Spring 1948 Arkham Sampler

A GROUP OF LETTERS
By H. P. LOVECRAFT The late H. P. Lovecraft was a letter-writer without peer in his time. His range of subjects was virtually unlimited, and he wrote with scholarly erudition but never with academic stodginess. He wrote far more letters than his combined total of all other writing, ranging all the way from his early astronomical articles for his Providence newspaper through his poems, essays, and stories. The letters presented herewith are selected at random to impart the flavor of H. P. Lovecraft’s letters, primarily, and afford readers a taste of what is to come in the Selected Letters. Readers will note especially the headings, the salutations, and the closings of certain of these letters. These are selected extracts and not complete letters.


To his Aunt, Lillian Clark
259 Parkside Avenue Brooklyn, New York September 29, 1924 (Finish’d Tuesday, Sept. 30)
My dear Daughter Lillian: — On Friday the 19th, at four-thirty p. m., I welcomed Samuelus (Loveman). He was feeling rather weak, however, so that he slept in the morris-chair most of the time, whilst I continued to work. After dinner he felt much better, and I accompanied him to his room in Columbia Heights, where I met the redoubtable Hart Crane, a little ruddier, a little puffier, and slightly more moustached than when I saw him in Cleveland two years ago. Crane, whatever his limitations, is a thorough aesthete; and I had some enjoyable conversation with him. His room is in excellent taste, with a few paintings by ‘William Sommer (that elderly eccentric whom I described when I visited Cleveland), a choice collection of modern books, and some splendid small objets d’art of which a carven Buddha and an exquisitely carved Chinese ivory box are the high spots. Loveman’s room is at the other end of the hall, with an outlook over the East River and a stupendous panorama of the Manhattan skyline. I nearly swooned with aesthetic exaltation when I beheld the panorama—the evening scene with innumerable lights in the skyscrapers, shimmering reflections and bobbing ship lights on the water, and at the extreme left and right, the flaming Statue of Liberty and the scintillant arc of the Brooklyn Bridge, respectively. But even this was not exactly the climax. That came when we went out on the flat roof (Crane and Loveman are on the fourth and top story) and saw the thing in all its unlimited and unglassed magnificence. It was something mightier than the dreams of old-world legend - a constellation of infernal majesty - a poem in Babylonian fire! No wonder Dunsany waxed rhapsodic about it when he saw it for the first time - it is beyond description by any but him! Added to the weird lights are the weird sounds of the port, where the trraffick {sic} of all the world cmes to a focus. Fog-horns, ships' bells, the creak of distant windlasses - visions of far shores of India, where bright-plumed birds are roused to song by the incense of strange garden-girt pagodas, and gaudy-robed camel-drivers barter before sandal-wood taverns with deep-voiced sailors having the sea's mystery in their eyes. Silks and spices, curiously-wrought ornaments of Bengal gold, and gods and elephants starngely carven in jade and carnelian. Ah, me! Would that I could express the magick of the scene! Crane is writing a long poem on Brooklyn Bridge in a modern medium, which may some time be printed in the Dial. ... I subscribe myself as ever Yr. most aff: mephew and pbt: Servt: H.P.L.

Friday, May 25, 2007

Lovecraft 1930 Census Actual Document




The listing is for 10 Barnes Street

Lovecraft Census Data 1930

First we learn that his name is corrupted somewhat by the folks at Ancestry.com records:

1930 United States Federal Census about "Howard P S??Ft "
Name: "Howard P S??Ft"


His home in 1930: Providence, Providence, Rhode Island
Age: 39
Estimated birth year: abt 1891
Birthplace: Rhode Island


Then we get some interesting information.

Relation to Head of House: Roomer
Race: White

Thius information was omitted: Occupation; Education; Military Service; Rent/home value; Age at first marriage; Parents' birthplace; Neighbors

Household Members are listed next


Florence S Raynolds 53 <[Listed as Head of Household]
.................................................[Her nationality is listed as Australian]
Amy H Rud 69
Howard P S??Ft 39 <[HPL]
Tryphena B Hodgdon 57 (State of Birth Mass)
Rebecca A Stafford 48
Nellie R Bates 72 (State of Birth Mass)
Lillie I Clark 73 <[His Aunt, Lillian D Clark]

Wednesday, February 14, 2007

Finds At The Used Book Store: 13 February 2007 Part 2

In Great Untold Stories of Fantasy and Horror (1), Sam Moskowitz introduces a story byCount Leigh de Hamng: A Study of Destiny. While this 1897 story is of passing interest as a morality play set in Egypt, there is a close Lovecraft connection.

Moskowitz states, "... In the January 1926 issue of Weird Tales ... Muriel E. Eddy ... commenting on {a story named} Lukundoo by Edward Lucas White which had appeared in the November 1925 issue ... said, 'It calls to my mind a story I read years ago (by a titled Englishman) entitled The Hand of Fate,' {Muriel says, and then Moskowitx continues that she} goes on to give a description of the plot which is close to A Study of Destiny."

Moskowitz - always a keen student of the history of horror - goes on to say that she probably remembered the title of a book titled The Hand of Fate in 1898 and is probably the American edition of this story.

What is interesting for our part is several fold.

1. Despite the concerns scholars have of her 1960's memoir of Lovecraft, in her day she obviously was a student of the genre. Her - and CM Eddy's - credentials as a fan of horror seem in tact and facile.

2. Lovecraft would have met them in 1923 and perceived a family that was interested in the same things as he - though he would have had a higher threshhold of what was horrific.

3. This is one more element of the Eddys being intimately connected to Weird Tales. Baird (or Wright) would immediately noted the letter and published it as insightful, and a bit of a free publicity to fans of the Eddys in Providence.

4. Since this is during Lovecraft's sojourn in New York (November 1925) the Eddys were still explicitly active with Weird Tales independent of HPL. Their controversy from the May, June, July 1924 issues on the Loved Dead would still be fresh in the fans' minds, too.

Lovecraft actually mentions the November issue, and indicates a very intimate knowledge if what is hapening. He says "The Wells tales (2)- so far very mediocre, as I view them - are very early work ... in the 90's {1890's - CP} ... so Wright thought them a good investment {since they were unpublished in the US} ... when Weird Tales London agent brought them to his notice." He mentions the Lukundoo, "The Edward Lucas White tale appears to have been a regular contribution - whether or not through a literary agent I can't say...". (3)

While it seems unlikely Lovecraft and the Eddy's mentioned it to one another but they were obviously in intimate contact ... (4) Lovecraft says, "ever since the Indiana senate took action about poor Eddy's "Loved Dead", he has been in a continual panic about censorship."

Interesting HPL says 'Eddy's Loved Dead', when it was obvious he wrote a good portion of it.

1. 3rd edition 1970, pp.10-11.
2. The Stolen Body was originally in Strand November 1898 and Weird Tales November 1925; and The Valley of Spiders was originally Pearson's magazine March 1903 and Weird Tales December 1925.
3. Letters From New York, p. 242, to Lillian D. Clark on 7 November 1925.
4. Letters From New York, p. 252, to Lillian D Clark on 13 December 1925.

Tuesday, January 16, 2007

Lovecraft's Everyday Life: March 1924


On 9 March 1924, Lovecraft wrote to Aunt Lillian breaking the news of his marriage. In that letter he asks for a tin box with his unpublished mauscripts; his magazines including the Weird Tales and Home Brews; his dressing gown; his old Webster's; postal scales; a tin box of Gillette blades, a special cabinet; a blue jumbo drinking cup; and finally some calendars.

Always intensely interested in HPL's surroundings, I wondered about those calendars.

One was "a daily Dickens", another was "colonial doorways", and the last "Paul Revere's Ride". Clearly two of the claendars were of antiquarian subject. Dickens is a bit of a surprise, since one sees virtually no Dickensian influence in HPL's letters, poems, or stories.


While the 1924 Dickens' calendar (2) is not yet found in my research, we have a close match with the 1922 example from ebay. And the colonial doorway (3) calendar will probably never be matched, but here is an image from a 1920's postal card of an RPPC Colonial Doorway in Thomaston, Maine.


1. Letters from New York, ed. Joshi, p. 43
2. The image of the calendar lacks clarity, but it shows January 1 and the center quote is from Sketches by Boz.
3. Notice the classic "Cross" and "Bible" of the doorway. Even as a child, Chrispy found the Cross and Bible doors at his grandma's farmhouse. The Cross is formed by the top four panels, and the Bible (or book) is formed by the lower two panels.

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